(Don John of Austria is going to the war.)
He moves a mighty turban on the timeless houri's knees,
His turban that is woven of the sunsets and the seas.
He shakes the peacock gardens as he rises from his ease,
And he strides among the tree-tops and is taller than the trees;
And his voice through all the garden is a thunder sent to bring
Black Azrael and Ariel and Ammon on the wing.
Giants and the Genii,
Multiplex of wing and eye,
Whose strong obedience broke the sky
When Solomon was king.
--G.K. Chesterton, Lepanto, second stanza
1.
A tourist visits Gondor at the end of the Third Age, on the eve of the War of the Ring. What does he see in its capital? More or less what Pippin does before Sauron's armies cross the Anduin: the black outer wall of the city, the lesser walls of its upper circles, houses and arches of white stone, a tall tower atop the central stone keel of the city, and, around the dead, white tree before it, the soldiers of the Tower Guard in their sable uniforms.
Now, imagine being a tourist in Rome during the reign of Nero. What would you see? Again, buildings of marble, arches, perhaps not soldiers (forbidden, in theory, within the city's sacred boundary). And what else? Statues, aqueducts, columns, and, scattered throughout the city, one other kind of building that Pippin does not: temples. From the grand edifices of the forum to the little shrines on the street-corners, Rome was a city full of gods in "a world full of gods." Minas Tirith is not.